Batuque Brasil

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In this section, you will be able to ask any question you wish regarding Batuque. The questions and the answers will be published here but not your name (although your first name initial and your place of residence may e.g. T, Paris, France).

 

Feel free to use the box below for your enquiries. Please allow at least 72 hours for an answer.

FAQs – BATUQUE IN GENERAL

 

 

I come from Haitian Vodou. Can I marry an oricha in Batuque? (C,Chicago, USA)

There is no such thing in Batuque as to get married to an orisha. This is a Haitian practice. The initiation, though, may be considered a ‘wedding ceremony’ to your crown orisha as you will become an iyawo or ‘bride of the mysteries’ (by ‘mystery’ here, we mean the orisha).

 

What about possession in Batuque? (C,Chicago, USA)

Possession is a trance-like state that produces in the ‘horse’ (the person being mounted by a deity or orisha) an altered state of consciousness. It is a perfect communion between the orisha and the initiate. The term used in Batuque to refer to someone who is in trance possession is ‘ocupar-se’.

 

 

Will my Ogou [lwa Rada in Haitian Vodou] come in a Batuque drumming? (C,Chicago, USA)

No, we do not believe he would come to your head to dance in a Batuque ceremony, nor any of the Rada lwa of Haitian Vodou. The Haitian lwa are rather different from the Nago orisha. 

 

Do you have the Oricha’s road just like in Lukumi? (P, Santo Domingo, Rep.Dominicana)

We believe that the orisha is one in essence but manifests in myriads of ways or roads. In Batuque we refer to the roads as classes de orixás. Much effort is made to put you on the correct path of your crown orisha.

 

What is the relation between Batuque and Candomble? (C, San Juan, Puerto Rico)

Batuque and Candomblé are ‘sister religions’ which evolved separately and with few influence one from the other. Both traditions accept the existence of orishas who may manifest in trance-like states. Candomble has three main branches: the Ketu (Orisha from Nagoland), the Jeje (Vodun from Dahomey) and the Congo-Angola (Nkisi from Cabinda, Angola and other Bantu areas). Likewise, Batuque has also ‘divisions’ such as the Nago, the Oyo, the Ijesha (Ijexá) from Nagoland, the Jeje from Dahomey and the Cabinda from Angola. All of the ‘nations’ or divisions in Batuque now accept the Orishas as their pantheon and rituals are somewhat similar among the various nations. The most widespread of the nations is Ijexá (Ijesha) usually referred to as Jeje-Ijexá.

 

What are the divination systems used in Batuque and at the Àse Ògúnolobedé? (D, Birmingham, England)

In Batuque, only the cowries are used as the standard means of divination. The orisha, in trance possession, may also assist the person in solving their particular situation. At the Àse Ògúndadegbé, we use the sixteen cowries (owo merindinlogun) and the obi abata. Also, gun orisa or orisa trance possession.

 

Will I receive an Eggun boveda in Batuque? (MA,Belmopan, Belize)

Mainstream Batuque does not accept the interference of one’s Eggun the same way as the Afro-Caribbean traditions. Eggun are kept at bay. Whenever a divination indicates the presence of eggun, the priest will provide a cleansing and shedding rituals to hel the ‘afflicted’. Eggun is synonymous with “dark spirits that must be kept away”. Our House, however, accepts and practises ancestors' memorial services but we will not provide you with a boveda.

 

What is the Balé?

The balé, or igbalé, is a special shrine where tthe egun are housed. Only selecte diniates may enter the igbalé provided they are accompanied by the headpriest.

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FAQs ON INITIATIONS

 

I was initiated in Candomblé to orixá Oya and received up to my third-year obligations. is it possible to take my other Obligations in Batuque? (E, Porto Alegre, Brazil)

It is possible but a divination must be made in order to determine what types of ceremonies you will need to take. Batuque, however, does not have the Obrigações by year like Candomblé, so you will not take, in Batuque, a seventh-year or a fourteenth-year obligation. In Batuque, your orisha will be fed in the Tradition. Most houses would make you start from scratch, making you forsaking what has been done but this is definitely not the policy of the Àse ògúndadegbé nor of our lineage. We would honor your previous ceremonies and hel you proceed from where you stopped.

 

Must I take the Aborisha ceremonies before moving up to the Orixá crowning? (A, Curitiba, Brasil)

If your question is whether or not you must take the Aborisha phase (like an introductory suite of rituals in order to start your practice in Batuque) and after a year or so return to us for the Orisha Crowning, then the answer is ‘no’. the Aborisha phase is our internal (House) practice as a means of organizing in the best way possible the standard ceremonies of our tradition; the ceremonies are the same ones of mainstream Batuque.

 

I’m an initiate in the Lukumi Diaspora tradition. I’m interested to know which initiations are available for someone already crowned with an Orisa in another tradition (C, San Juan, Puerto Rico)

Usually, if you are already crowned, you do not crown again as crowning is performed once only. If all you want to do is to be an orisa initiate (that is, if you do not intend to become a Babalorixá in Batuque (Babalocha, in Santeria), then you do not need to do any further ceremonies. If, on the other hand, you want to become a priest, then you may come to us and take a major ceremony that will connect you with our lineage and will allow you to proceed with your priestly training at our House. On completion of your training, you will then take another major ceremony for yourordination’ as a Babalorixá. This applies to our House only. I cannot speak for other Batuque houses as they may differ in practice. Becoming a priest in our tradition requires the receiving of 14-16 orisa vessels in addition to at least two ‘Axés’ (permission). The ceremony is known as Aprontamento com Todos os Axés. At Àse Ògúndadegbé, though, no final decision is reached until a divination is done for you to determine exactly what must be done in your case. You will, however, retain the very same orishas that you crowned and received (you should bring your soperas for your initiations). For further information, please enquire privately.

 

I am already an initiate in another African tradition. Must I stop practicing it in order to be initiated into Batuque? (P., Miami, USA)

Usually you do not have to neglect your spiritual obligations at another system in order to practice Batuque. There are batuqueiros who also attend Catholic Masses and it is not rare to see Batuque houses that are ‘casas cruzadas’ i.e., houses in which two or more Afro-Brazilian traditions are practiced. But it also very much depends what tradition that you are involved into. If it is regarded as ‘negative’ then you might be requested to stop practicing it before entering Batuque. The final decision about this is determined by Ifá, through divination, and it is usually your crown orisa who will say whether or not you may continue with your current practices before entering Batuque.

 

How long does it take to become a full priest in Batuque? Can I initiate directly into the Priestly ceremony? (J., Buenos Aires, Argentina)

Nobody in Batuque will initiate you directly into the priestly orders unless they are after your money! Batuque is an ancestral religion of some 300-400 years with roots that can be backtraced to Motherland Africa (although you will not find Batuque there!). It requires some time for you to initiate and learn this tradition. There is no such a thing as a “fly-by-night” full priestly initiation after a crash course in Batuque. If you initiate with us and follow the post-initiation training that you will receive, you may return for further ceremonies three years after your Orisa Crowning and take the Priestly (Olorisa) Initiation. 

 

When can I start initiating other people? (M., Pelotas, Brazil)

After you have mastered the fundamentos of Batuque. You must take the Priestly / Olorisa Initiation and follow the advanced training we offer in order to be able to initiate others. In due time, you come with the people that you wish to initiate to our mother House and you initiate them here. Your initiator must be present when you initiate others in Batuque so, your best bet is to bring them to our House in Brazil where you would initiate them here under our tutelage. In this way, they will be accepted into the Batuque community throughout this country. After your ‘liberation’, you are free to initiate anyone you wish without your initiator being present.

 

Must I be liberated in order to practice Batuque? (G., Rome, Italy)

No. In fact, most people do not wish to be liberated even when they already run their own Batuque Houses. They remain linked to the mother house and continue to attend major ceremonies there. Incidentally, the mother house members also attend the “daughter-house” events.

 

Do I have to wear white for a year after I have made ocha? (F., New York, USA)

No, this is not the practice within Batuque. There will be a few taboos (Resguardo) to be kept for some time (usually a few weeks) but those do not include wearing white. Batuque will not interfere in your personal, social or professional life after the Resguardo.

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